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Meditations, by Marcus Aurelius
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Product details
Hardcover: 62 pages
Publisher: Value Classic Reprints (December 27, 2016)
Language: English
ISBN-10: 1945644583
ISBN-13: 978-1945644580
Product Dimensions:
6.1 x 0.3 x 9.2 inches
Shipping Weight: 8.8 ounces (View shipping rates and policies)
Average Customer Review:
4.2 out of 5 stars
3,608 customer reviews
Amazon Best Sellers Rank:
#9,259 in Books (See Top 100 in Books)
In the introduction to his translation of the "Meditations" Gregory Hays observes that "[I]t has been a generation since [The Meditations'] last English incarnation." Hays further explains that he has attempted to present a readable, modern translation of Marcus' great work which still captures the "patchwork character of the original." I find that Hays's translation succeeds. He translates Marcus's reflections into a colloquial, frequently earthy, English in unstilted language and idiom that will be familiar to a modern reader. I think the translation is as well faithful to Marcus's thought. The reflective, meditative character of the paragraphs come through well, as does the difficulty of the text in many places. This is a book that will encourage the modern reader to approach Marcus -- an altogether commendable result.Professor Hays has written an excellent introduction to his translation which can be read with benefit by those coming to the "Meditations" for the first time and by those familiar with the work. There is a brief discussion of Marcus's life, his philosophical studies, and his tenure as emperor of Rome (161-180 A.D.) Hays spends more time on the philosophical background of Marcus's thought emphasizing ancient stoicism and of the philosophy of Heraclitus. He discusses the concept of "logos", a critical term for Marcus and for later thought, and argues that logos -- or the common reason that pervades man and the universe -- is as much a process as it is a substance. This is difficult, but insightful.Hays obviously has a great love for Marcus's book. He is able to offer critical observations which will help the reader focus in studying the Meditations. (For example, Hays argues that Marcus does not fully understand or appreciate human joy. He also argues that Marcus's thought takes an overly static view of the nature of society and does not see the possibility or need for societal change.)Hays discusses briefly the reception of the Meditations over the centuries. I enjoyed in particular his comments on essays by Arnold and Brodsky on Marcus Aurelius.The Meditations is one of the great book of the West and will repay repeated readings. When I read it this time, I was struck by Marcus's devotion to his duties in life as the Roman emperor. I got the distinct impression that Marcus would have rather been at his studies but kept telling himself, in his writings, that he had to persevere and be the person he was meant to be. It is a focused approach, to say the least, to the duties to which one was called.I was also impressed with the similarities at certain points between Marcus's thought and Buddhism. Other reviewers have also noted this similarity. Marcus talks repeatedly about the changing, impermanent character of human life and about the pervasive character of human suffering. He talks about controlling and ending suffering by understanding its causes and then changing one's life accordingly. There is a need to learn patience and to control anger and desire. More specifically, Marcus' understanding of perception and how it leads to desire and can be controlled by reason (discussed well in Hays's introduction.) is very Buddhist in tone. I have become interested in Buddhism and was struck in this reading of the Meditations by the parallels it offers to Buddhist thought.There is a wonderful paragraph in the Meditations where Marcus urges himself to persevere and not to lose hope simply because he did not become a scholar or a hero or the person of his dreams. What matters is being a good person and living in harmony with one's nature. This passage spoke clearly and poignantly to me as I reread the Meditations. Undoubtedly, the reader will find passages in this book that are addressed clearly to him or her.This is a book that should be read and pondered many times. Hays and the Modern Library have done readers a service with this translation.Robin Friedman
Amazon lumps different translations together as merely variations on how the book is delivered. In this case, the Hays translation is the hardcover, while the authors who translated the paperback and Kindle versions aren't specified. So use the tools available (look inside, free sample) to get an idea of the language used by the author and see if it's something you'd like to read, or if a different translation suits you better.
I am sincerely pissed that I was not provided a copy of this as a kid growing up. I have devised a work around to the whole "Not growing up with a father figure" issue. I have decided that Marcus Aurealis is my actual father, and Socrates is my great uncle and Thales is my grand father. I realize this sounds nutty to read but I honestly feel more in common with these thinkers then the absent XY chromosome donor.
I don't know who did the translation for this one but I found it very difficult to follow. This prompted me to look around and I found another translation by George Long (Thoughts of Marcus Aurelius Antoninus 1862). Even though it's not a recent translation, Long's version is often easier to understand. Compare the translations of the first paragraph for example:This version:Of my grandfather Verus I have learned to be gentle and meek, and to refrain from all anger and passion. From the fame and memory of him that begot me I have learned both shamefastness and manlike behaviour. Of my mother I have learned to be religious, and bountiful; and to forbear, not only to do, but to intend any evil; to content myself with a spare diet, and to fly all such excess as is incidental to great wealth. Of my great-grandfather, both to frequent public schools and auditories, and to get me good and able teachers at home; and that I ought not to think much, if upon such occasions, I were at excessive charges.George Long's version:From my grandfather Verus I learned good morals and the government of my temper. From the reputation and remembrance of my father, modesty and a manly character. From my mother, piety and beneficence, and abstinence, not only from evil deeds, but even from evil thoughts; and further, simplicity in my way of living, far removed from the habits of the rich. From my great-grandfather, not to have frequented public schools, and to have had good teachers at home, and to know that on such things a man should spend liberally.Having said this however, it's still worth comparing both translations which are free on the Kindle.
First, do we all recognize that the author of this text, Marcus Aurelius, was a Roman Emperor? If so, why have I not been forced to read this from a young age? This is quite possibly the most insightful, existential book I've ever read. Emperor Aurelius has given us wisdom in its purest form. This should be a manual for every human's life. Every sentence is mind-numbingly profound. This book is so good, that I might just have the entire text tattooed on my body. I cannot stress enough that the sagacity of this book is beyond what I have ever read. Definitely a must-read and a must-live-by.
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